Kejadian 17:17
Konteks17:17 Then Abraham bowed down with his face to the ground and laughed 1 as he said to himself, 2 “Can 3 a son be born to a man who is a hundred years old? 4 Can Sarah 5 bear a child at the age of ninety?” 6
Kejadian 18:11
Konteks18:11 Abraham and Sarah were old and advancing in years; 7 Sarah had long since passed menopause.) 8
Kejadian 18:1
Konteks18:1 The Lord appeared to Abraham 9 by the oaks 10 of Mamre while 11 he was sitting at the entrance 12 to his tent during the hottest time of the day.
Kisah Para Rasul 1:1-2
Konteks1:1 I wrote 13 the former 14 account, 15 Theophilus, 16 about all that Jesus began to do and teach 1:2 until the day he was taken up to heaven, 17 after he had given orders 18 by 19 the Holy Spirit to the apostles he had chosen.
Kisah Para Rasul 4:14
Konteks4:14 And because they saw the man who had been healed standing with them, they had nothing to say against this. 20
Roma 4:19
Konteks4:19 Without being weak in faith, he considered 21 his own body as dead 22 (because he was about one hundred years old) and the deadness of Sarah’s womb.
Ibrani 11:11
Konteks11:11 By faith, even though Sarah herself was barren and he was too old, 23 he received the ability to procreate, 24 because he regarded the one who had given the promise to be trustworthy.
[17:17] 1 sn Laughed. The Hebrew verb used here provides the basis for the naming of Isaac: “And he laughed” is וַיִּצְחָק (vayyitskhaq); the name “Isaac” is יִצְחָק (yitskhaq), “he laughs.” Abraham’s (and Sarah’s, see 18:12) laughter signals disbelief, but when the boy is born, the laughter signals surprise and joy.
[17:17] 2 tn Heb “And he fell on his face and laughed and said in his heart.”
[17:17] 3 tn The imperfect verbal form here carries a potential nuance, as it expresses the disbelief of Abraham.
[17:17] 4 tn Heb “to the son of a hundred years.”
[17:17] 5 sn It is important to note that even though Abraham staggers at the announcement of the birth of a son, finding it almost too incredible, he nonetheless calls his wife Sarah, the new name given to remind him of the promise of God (v. 15).
[17:17] 6 tn Heb “the daughter of ninety years.”
[18:11] 8 tn Heb “it had ceased to be for Sarah [after] a way like women.”
[18:1] 9 tn Heb “him”; the referent (Abraham) has been specified in the translation for clarity.
[18:1] 11 tn The disjunctive clause here is circumstantial to the main clause.
[18:1] 12 tn The Hebrew noun translated “entrance” is an adverbial accusative of place.
[1:1] 13 tn Or “produced,” Grk “made.”
[1:1] 14 tn Or “first.” The translation “former” is preferred because “first” could imply to the modern English reader that the author means that his previous account was the first one to be written down. The Greek term πρῶτος (prwtos) does not necessarily mean “first” in an absolute sense, but can refer to the first in a set or series. That is what is intended here – the first account (known as the Gospel of Luke) as compared to the second one (known as Acts).
[1:1] 15 tn The Greek word λόγος (logos) is sometimes translated “book” (NRSV, NIV) or “treatise” (KJV). A formal, systematic treatment of a subject is implied, but the word “book” may be too specific and slightly misleading to the modern reader, so “account” has been used.
[1:1] sn The former account refers to the Gospel of Luke, which was “volume one” of the two-volume work Luke-Acts.
[1:1] 16 tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (w) is unemphatic, following more the classical idiom (see ExSyn 69).
[1:2] 17 tn The words “to heaven” are not in the Greek text, but are supplied from v. 11. Several modern translations (NIV, NRSV) supply the words “to heaven” after “taken up” to specify the destination explicitly mentioned later in 1:11.
[1:2] 18 tn Or “commands.” Although some modern translations render ἐντειλάμενος (enteilameno") as “instructions” (NIV, NRSV), the word implies authority or official sanction (G. Schrenk, TDNT 2:545), so that a word like “orders” conveys the idea more effectively. The action of the temporal participle is antecedent (prior) to the action of the verb it modifies (“taken up”).
[4:14] 20 tn Or “nothing to say in opposition.”
[4:19] 21 tc Most
[4:19] 22 tc ‡ Most witnesses (א A C D Ψ 33 Ï bo) have ἤδη (hdh, “already”) at this point in v. 19. But B F G 630 1739 1881 pc lat sa lack it. Since it appears to heighten the style of the narrative and since there is no easy accounting for an accidental omission, it is best to regard the shorter text as original. NA27 includes the word in brackets, indicating doubt as to its authenticity.
[11:11] 23 tn Grk “past the time of maturity.”
[11:11] 24 tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”